A prose poem to be published by summer, 2025 in KINPAURAK: Creative Institute for the Study of the Esoteric, Absurd, and Sublime
The Archaic Torso of Rilke
How can a god do it? Maybe he can’t. Though I’d like to know which god. We do know the cause of beauty isn’t as humble as justice, it doesn’t hide. Its shape needs light. It requires donors, even tourists. Its verse needs to come up for air. Its price is high. And these mysteries won’t stay whole for long as each marble arch loses limbs. Mystery curates the shards of what we intended.
But this is not a poem saluting divine antiquities. This is a lament of inaccessible lives. A reckoning posing as what the elite sees on holiday. Even if this poem, too, has original intents severed at the elbows in its hubristic claim of remaking art, it acknowledges (I acknowledge) that only the broken can know the broken in ways to repair the earth. Tikkun food stamps, not Apollo.
Tonight in the museum of oligarchs and algorithms, the role of god is played by the poet who thinks he versifies where creation flares. His skin drags meter and line length to blocks of angry words. He thinks he reports like a mirror, but the dark center has its own podcast now. Underneath the clever simulations he’s a cat. His wild claws rip ribbons in the luminous stony skin of brawny verisimilitude. Truth nestles on these pedestals. Or rather squats.
Real words may lose power in this late hour of our experiment, our prison of pixels and co-emergent affliction; (though surely too, Rainer Maria, the man, not the icon, thought his own body translucent enough with what the sacred power left buried in caves not castles, in row crops and factory lines, in credit card service charges). The parking lot is full at the SUV church of nothing left. The tide is rising, predicted by both physics and evenhandedness.
It's too late to study prosody, so he studies the notes of Miles Davis and notebooks of Darwin and doesn’t mind the gaps in the logic. He wanes and will never scale the heights of Duino or DNA. He is still in prime movement; in brine he adapts. The solar gusts in gods and all the other hidden places catch the drift of natural selection. Or better yet, when Stephen Jay Gould, the great biologist of evolution was asked what was so special about Einstein’s brain, what evolutionary need caused reality’s metanoia, said, “I care less about the size of Einstein’s brain than knowing there have been thousands of Einsteins living and dying in cotton fields and sweatshops” and prisons, both bricks and pricks and locks, the gulags of cybercurrency and the dark stain that grows larger than history. This poem is the tombstone on the wall behind the object of our regard, it explains nothing before or after art and its smooth musculature. Neither a YouTube documentary on La Pasionaria or cutting massive blocks at Carrera or quantum entanglement, nothing will save this shitshow. This poem slithers from the sea to see who still lives.
The darkness
completes us (he says, I say). Either way we burn the lyre for light - sendero
luminoso for the second god that stumbles. That god’s body made of moons
puts up a sail to catch what’s left. That
god can figure it out. From now on there is no god you cannot change.